Books
4 MIN READ
In her autobiography, Hisila Yami provides a complex narrative that blends her personal narratives with contemporary political happenings.
In her book Hisila: From Revolutionary to First Lady, Hisila Yami, an architect by education turned well-known Nepali politician, powerfully weaves her personal narratives with society, culture, gender, class, and politics using her feminist standpoint to respond her own question -- ‘Why have an aim in life?’
Hisila is a complex autobiography that takes you through the vibrant academic community in Delhi to the huts and hamlets of the socially excluded, culturally stigmatised, politically marginalized, and economically discriminated social groups located across Nepali society. Obviously, the book is about the liberation movement but it is also about love and care, dedication, intra-party struggle, the peace process, and management of a complex People’s Liberation Army (PLA).
The book begins with Yami’s educational journey. Yami is a young albeit pampered daughter of a middle-class Newa family from Kathmandu. In her personal narrative, Yami beautifully weaves how her romantic encounter with a relatively calm Baburam Bhattarai shaped her family, social relations, and her own life-long political journey. A surprise visit to a village in Gorkha provides Yami with a life experience that sticks with the young woman brought up in Kathmandu and educated in Delhi.
The book then delves into issues of contemporary Nepali politics, leading to a decade-long civil war waged by her party, the then CPN-Maoist, in which the author was one of the senior leaders. The civil war not only transformed the political landscape of Nepal but also brought about federalism by shaking feudal socio-cultural and economic structures. Yami argues throughout the book that the historical civil war contributed significantly to developing critical political consciousness and sparking social inclusion debates and gender discourses.
The book clearly endorses the public and political claim that the civil war was able to set the foundation for identity politics of marginalised segments of Nepali society and influenced the current constitution, to some extent.
On a political front, the author critically reflects upon the Maoists’ initial strategy, modification, and decision to launch a complex civil war and embrace even more complex peace negotiations with the government of the ‘old regime’. In doing so, Yami unveils the assertive role she played in helping her husband Baburam Bhattarai, political ideologue and second-in-command of the Maoist party, deal with his turbulent political relationship with Pushpa Kamal Dahal ‘Prachanda’, the Maoist supremo, during and after the war. Such assertiveness illustrates her boldness as a politician to challenge the masculine political disputes between two key pillars of the ‘People’s War’.
Yami is honest in her accounts of isolation-led anxiety during the war years and her daughter’s experiences with racial discrimination in the heart of Newcastle upon Tyne in the UK.
Despite all these extraordinary and fascinating narratives, there is a sad corner too, involving a section of her deeper reflection on the ‘People’s War’. The author concludes with a level of anxiety that the war was not only left unfinished but also with many questions unanswered. One of the key purposes of the civil war was to rewrite a new constitution through a constituent assembly. The author found herself deeply disturbed when the Maoist party moved away from addressing the national aspirations of Madhesis and Janajatis. Another issue that affected Yami regarded justice for war victims and former soldiers of the People’s Liberation Army. Certainly, given the current political scenario in which the book was written and published, any reader can wonder how the results of the war are going to be institutionalized and how the unfinished tasks will be completed.
Hisila is an extraordinary narrative of a proud woman activist, feminist scholar, wife, mother, sister and politician in a hierarchical society that is predominantly gendered with its interlocking systems of caste, ethnicity, and religion. It is a story that could inspire the new generation of Nepali society to break the boundaries of contemporary patriarchy that is itself transiting from feudal to capitalist social structures. The book is a must-read piece of literature for those interested in the social sciences, especially gender and social inclusion, and the history and political economy of the Nepali civil war.
Hisila: From revolutionary to first lady
by Hisila Yami
Published by Penguin Random House India
Pages: 384
Banner Photo caption : Hisila Yami (far right) with Baburam Bhattarai (second from right), Pushpa Kamal Dahal (second from left) and Sita Dahal (far left).
Meena Poudel Meena Poudel, PhD, is a sociologist who has worked in development, research, and policy in Asia, Europe and North Africa on issues affecting the lives of socially excluded, politically marginalised and economically discriminated social groups. She also served as Senior Visiting Research Fellow UK’s Newcastle University for several years.
Features
7 min read
The two transitional justice commissions have received a new lease but for victims, that doesn’t mean much.
Perspectives
Opinions
2 min read
A mother and father's search for their son continues eight years after the civil war
Writing journeys
12 min read
This week, our contributors pick their favorite lines and pieces of advice from other Writing Journeys.
Features
4 min read
The place that was formerly known as the "Maoist Mecca" is now a Biplab stronghold
Perspectives
6 min read
When we hide behind ji, dai and didi, ageist and patriarchal relations take over the workspaces, and that is hard to shake off.
Books
9 min read
Three new translations, one into English and two into Nepali, provide new opportunities for engagement across languages, cultures, histories, and contexts.
Interviews
11 min read
A 1963 interview with writer and critic Krishna Chandra Singh Pradhan
Writing journeys
9 min read
This week on Writing Journeys, anthropologist Mukta S Tamang details learning to write in Nepali as a second language and English as a third, and how language is power.
